Hard to be Humble

As a teenager I heard a song by country music singer Mac Davis, "It's Hard to be Humble". The lyrics featured the phrase "it's hard to be humble when you're perfect in every way". The song was a humorous view of a man with a very high opinion of himself, but it also provides some insight into a common view of humility.

Often when I think of humility I focus on my view of myself. I am humbled when I consider my short-comings. I am humbled when I realize all the mistakes I've made. I am humbled by the foolish things I have said. I am humbled when I compare myself with others who are smarter, kinder, more accomplished or more talented than I am. I am humbled when I consider the many blessings I have received that I realize I don't deserve. I am humbled when I consider my sins and my weaknesses. I realize I am far from perfect, so I have every reason to be humble.

But, have you ever considered that someone can be humble even if they are perfect in every way?

For let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not count equality with God a thing to be held on to, but emptied Himself, and took on the form of a servant, and was made in the likeness of men. And being found in the form of a man, he humbled himself and became obedient to the point of death, even the death of the cross -- Philippians 2:5-8

Jesus was humble, but he had no short-comings or imperfections to be humble about. Why should He, of all people, be humble?

For Jesus humility was not about His view of Himself, but about His view of others. Jesus was humble because we needed Him to be. Jesus emptied himself and took on the form of a servant not because that was His natural position, but because that was the position we needed Him to take. Humility in this case has less to do with what He thought of Himself than with how much and how often He thought of others.

Jesus was Almighty God incarnate. He was worthy of all glory, honor and praise. He never denied that was His rightful position. He accepted worship. He acknowledged that He was the Master. Yet, He came as one who serves. He was obedient to the point of death, even the death of the cross. He served God in doing so, but ultimately He served us. The Creator humbled Himself to serve the creature.

If ever you are in the extremely unlikely position where you undoubtedly are the smartest, the most talented, the most experienced, the most gifted, or just the best looking person in the room, consider. For the true servant of God humility isn't about you. It's about others.

-PG

Cutting through the clutter

I love the exchange between Jesus and his "intelectual opponents" in Matthew chapter 22. Jesus demonstrates a profound understanding the scripture and a solid faith in their clear teachings. This passage should serve as a pattern for dealing with misunderstandings and false teachings for us.

Consider the Sadducees' challenges in Matthew 22:23-28. They had the perfect hypothetical situation that demonstrated the absurdity of a resurrection. A woman had seven husbands. Which one would be her husband in the afterlife? Their argument appeared to be unanswerable.

Jesus cuts through the confusion and clutter of their hypothetical situation by pointing out the fatal flaw -- they assumed there was marriage after the resurrection. Christ simply asserts that this is not so. He doesn't cite any scripture simply because there is no scripture to cite. It should have been obvious to them on two grounds. First, there is no mention in the scriptures of any marriage relationships in the heavenly realm. So any assumption that there was is without authority. Second, their hypothetical situation points to the probability that marriage is an earthly institution, else remarriage in the event of the death of a spouse would not lawful. It is interesting to me that an objection often provides its own explanation if you just shift your point of view.

Then Jesus nails the issue with the simplest of arguments:

'But regarding the resurrection of the dead, have you not read that which was spoken to you by God, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob"? God is not the God of the dead, but of the living.'

Christ's argument was unanswerable.

I'd like to look Christ's words in detail briefly. His use of scripture tells us volumes of His repsect for and confidence in God's word. First, the entire argument rests on the tense of the verb "am". God didn't say "I was the God of Abraham". He said "I am the God of Abraham". The tense of that verb leads to His conclusion that Abraham was still, in spirit, living. Jesus believed that the word of God, written over 1500 years earlier, had been accurately preserved to the degree that He could confidently rest His whole argument on the tense of one verb.

Furthermore, look at how He talks about this passage. "Have you not read that which was spoken to you by God?". In context, God spoke to Moses and through Moses to Israel. But Jesus was telling people who lived 1500 years later that when they read that passage God was speaking to them. Jesus believed that God's word is relevant and His message IS to all generations, not just the generation to whom it was given.

Finally, it is reasonable to consider more contemporary applications. We need to be very wary of theological views based on complicated logical arguments -- particularly when numerous passages need "special handling" to be harmonized with such teachings. When faced with the choice of a seemingly logical systematic theology and a passage of scripture that seems to contradict it, I'll go with the plain reading of the passage every time.

-PG

Just The Scriptures -- Introduction

Frankly, I had a hard time deciding on the name of this blog. I fully expect my topics will range far and wide. However, I believe the unifying theme will be a simple return to scripture. The target audience is those that profess or are interested in faith in Christ Jesus.

I expect most articles will be designed to provoke, to encourage, to challenge each believer to deeper faith, committment, and obedience to Christ. I will, however, spend some time discussing more doctrinal matters. Christianity is a religion of the mind and of the will as well as of the heart. We must understand and believe with the mind as well as trust with the heart.

I fear sometimes that many of those who believe in Jesus have lost two vital things. First, the vital importance of truth. Your faith is vain and useless if it is not founded on God's truth. How diligent are we in establishing a scriptural foundation for what we believe? Second, the vital importance of godly living. Christianity is a life-transforming faith. We can't proclaim our faith and trust in Christ, yet continue to live by the dictates of our godless society. We can't give Him our hearts without giving Him our lives.

- PG